What We Do Know

Principle One of transgender-ness is “Nobody really knows what’s going on.” I figured that out a long time ago, and it’s still true. I’ve written an article about how hard it is to find out about transgender issues, and the difference between saying “there are people who are like this” (scientifically justifiable), and saying “everyone who’s this way is also that way” (not scientifically justifiable without representative sampling). Maybe some day we’ll find out some Big New Discoveries, and then it won’t be as true. But there are limits to how much we can know about people, so we’ll never completely understand what’s going on, any more than we understand love or ham radio.

But. It’s not that we don’t know anything. We can make a lot of “some” statements, a lot of existential observations. I’ve made some complicated ones in Principles Two through Seven, and even ventured to make a categorical statement (about people in general, not just transgender people) in Principle Eight. Now I’m going to make a bunch of other “some” statements that I think are relatively uncontroversial, within the trans movement and outside it. This is pretty much Trans 101 stuff, that I hope everyone can agree on, even anti-trans bigots (although they might choose different words).

I’m not going to talk about feelings or beliefs here, or sexual activity, or relationships, because those areas are much trickier. I’m also going to try and stay within a reference frame that’s accessible to outsiders, and avoid doing framing tricks like “I was never cross-dressing, because I was always really a woman inside.”

  1. Most people can be unambiguously classified as male or female based on their physical sex characteristics.
  2. Some people cannot be unambiguously classified as male or female, and some people who were thought to be unambiguously one sex are later discovered to have characteristics of the other sex.
  3. People assign each other to genders, sometimes on the basis of sex characteristics, but often on the basis of social cues that signal membership in one gender or another.
  4. Some people cross-dress. By this I mean that some people who are assigned to one gender sometimes intentionally present social cues signaling that they’re a member of another gender. This usually involves clothing, but can also involve other forms of grooming, and modification of voice and body language.
  5. Some people pass, at least some of the time. They were assigned to one gender, but sometimes other people categorize them as a member of a different gender. This may be the intention of the person passing, or not. It may be true for any length of time, from a split second to an entire lifetime.
  6. Some people cross-live. They were assigned to one gender, but they intentionally present the cues of another gender, and are accepted as that gender, to a greater or lesser degree, all the time, for a long time.
  7. Observations 1 through 6 have been recorded throughout history.
  8. Some people modify their bodies, or arrange to have their bodies modified, to have less of the sex characteristics of one gender, and more of the characteristics of a different gender. This has been going on for a long time, but in the past hundred years technology has advanced and now people can achieve a greater resemblance, often with more comfort and less danger, than before.

I think at this point that this is pretty much all that can be said about transgenderism without getting into the problematic areas of feelings, beliefs, sexuality and relationships. If you think there’s something I’ve gotten wrong, or left something out, please feel free to email me or post a comment.

You may notice that I’ve left out things like the stria terminalis; I’ll probably have to address that at some point, but right now I’ll just say it hasn’t been proven.

I’m not completely sure what the point of this is, but I felt it would help me to have as “theory-neutral” a description of transgender phenomena as possible.

Ten Favorite Singers

I felt like writing about singers, since singing is a good way to practice your voice. I also was listening to some great women singers recently and figured I’d share. Here are ten women that I like; I’ve picked five that I feel are fairly traditionally “femme,” and five that are less traditional. Most of them have sent shivers up my spine at some point or another. Here are the less traditional ones.

  1. Kate Pierson (The B-52’s). She’s got an amazingly powerful voice (“Roam”) and works well with Fred Schneider (“Good Stuff”) and Michael Stipe (“Me and Honey”). She also loves wild clothes and has settled in my hometown. See also Lady Miss Kier (Deee-Lite).
  2. Chrissie Hynde (The Pretenders). I was a bit put off by her worldliness (“Middle of the Road”) when I was younger, but she has a good feel for the poignant (“My City was Gone”, “Back on the Chain Gang”). See also Terri Nunn (Berlin).
  3. Natalie Merchant (10,000 Maniacs). “Like the Weather” was the first song I heard her on, and it’s an odd song because her voice is so much higher and cheerier-sounding than most of her other work, as she’s singing about being so depressed she can’t get out of bed. Her “Unplugged” cover of Roxy Music’s “More than This” is a classic. See also Dolores O’Riordan (Cranberries).
  4. Johnette Napolitano (Concrete Blonde). Napolitano has seen it all and knows how fucked up it all is (“Free”). But she can still be romantic (“The Ship Song”) and tragic (“Tomorrow, Wendy”). See also Amy Ray (“Indigo Girls”).
  5. Janis Joplin (Big Brother and the Holding Company). My parents were big fans of Joplin when they were together, but by the time I was old enough to remember music, they’d both gotten rid of all their albums. Too bad, she was amazing. At first I thought all she did was scream, but now I really hear her emotional range (“Piece of My Heart”, “Me and Bobby McGee”). I also believed all that bullshit about her being ugly. In the past few years I’ve seen photos and videos of her, and I honestly think she’s one of the most beautiful women from the Sixties.

Honorable mention: Aretha Franklin, Maria Bethânia, Monique Powell (Save Ferris), Edith Piaf, Linda Perry (4 Non Blondes), Shirley Bassey, Claire Torry (Pink Floyd), Macy Gray. Now for the more traditional singers. Continue reading “Ten Favorite Singers”

The Abbé de Choisy, first pass

I’ve been doing a lot of reading of the history of France, and occasionally I encounter a famous French transgender person (in the umbrella sense of “transgender”). Today I came across mention of the Abbé François-Timoléon de Choisy. This is the first I’ve heard of him (I use the male pronouns because he lived as a man for the later part of his life), but I’ll peruse his Aventures de l’abbé de Choisy habillé en femme at my leisure and report back here. Sadly, his later memoirs are not on line, but they may be worth buying to get an idea of what non-transitioning transgender people can do when they get old.

One thing that really galls me is that when I searched for reference to Choisy with the word “transgender,” I came up with a bunch of links that read (emphasis mine):

1676 MTF transsexual Abbe Francois Timoleon de Choisy attended Papal inaugural ball in female dress. His memoirs, published postmortem, offer the first written testimony of cross-dressing.

It turns out that these are all copied from a publication by Lambda Legal called “Bending the Mold: An Action Kit for Transgender Youth,” with this note at the end: “Special thanks for assistance and source materials goes to James Hoagland, T. Aaron Hans, Pauline Park, Kay Brown and Leslie Feinberg.” On a cursory reading, the information and recommendations in “Bending the Mold” seem fairly straightforward and unproblematic. But it really steams me up that someone would claim as a “MTF transsexual” someone who lived over two hundred years before the word was invented, lived as his birth gender for the last two thirds of his life, and never had any permanent body modifications. Maybe something in his memoirs will provide some support for an argument that he was a “true transsexual” (blech) on some level, but come on. Way to put the screws on those trans youth, eh?

Anyway, rant’s over. I’ll update you on our friend the abbot once I’ve had a chance to read more.

So confident

Here’s a topic that deserves thoughtful, in-depth treatment. Unfortunately, I don’t have time for that now, so consider this a placeholder.

Today Metafilter had a post linking to a front-page Washington Post article about people who hear voices. Here are some notable highlights, starting with the first sentence:

IF HARLAN GIRARD IS CRAZY, HE DOESN’T ACT THE PART.

Continue reading “So confident”

Banned, huh?

Apparently I’ve been banned from the My Husband Betty message boards.  As far as I can tell, I didn’t violate any rules, and I haven’t received any explanation other than the mention of a particular comment that I made.  Well, I’m angry about it, but I know that things said in anger can come back to haunt people, so all I’ll say is that I expected a lot more maturity.  And that I haven’t felt like I was treated fairly there for a while, so I’d rather be banned than be a second-class citizen.

What a pain in the ass.  Oh well, life goes on.

My Story

Guest article by Jean-François de Lafayette

This page tells a little about me. I’m Jean-François de Lafayette, and I’m transnational. Transnational people are people who are assigned citizenship in one country at birth, but who later discover that they belong in another country. There are millions of transnational people living in the United States alone. There have been many famous transnational people in the past, including Ernest Hemingway and the Chevalier d’Eon. I was born in the United States and have American citizenship, but I feel most at home in France.

I am at the beginning of a big transition in my life. In a few months I will get my name legally changed to reflect the Frenchman inside, but unfortunately New York State does not allow me to change my birth certificate, so people will still be able to see my Scottish-American birth identification. However, I’m currently saving up money and some day soon I will buy a house in France and get French citizenship. Then I will be French on the outside, just like I am on the inside. Continue reading “My Story”

Remembering M. M. Smith

Thank you for your thoughtful piece on Michael Madison Smith, the eunuch politician and statesman. Over the course of her long life, Smith made so many changes that have improved all our lives today. As the first transgender senator of the United States of America, Smith showed us all that we can succeed without shame. As a key member of the Cherished Leader’s Forward Action Team, he convinced the Leader (MHSRIP) to cancel Jenna Bush’s proposed Great Purge and saved the lives of millions of gay, lesbian and bisexual Citizens. In her private life, he and her spouse, Nicole Stephen Kleinbort, reclaimed the term “eunuch” and founded the Two Spirit Lodge, which continues to protect and enrich the lives of eunuchs throughout the Domain. Truly a remarkable life.

Sincerely,

ROBERTO JUANITA MACLAWHORN

Grand Bullock, Two Spirit Lodge
Raleigh del Mar, Carolina del Norte

Madison Smith dead at 122

To the Editor:

Thank you for your moving tribute to Madison Smith, the last transgender person in America. It is indeed a whole way of life that passed with her. Nowadays no one born male has any desire to wear women’s clothes, or to live as a woman, and vice versa with women. As expected, rates of depression, suicide and prostitution have all dropped significantly.

Most of your readership is too young to remember this, but growing up in lower Park Slope, Brooklyn (now sadly underwater), I saw a number of older transgender and genderqueer people around. It was fascinating for a young child to see people who had a combination of male and female characteristics. You can get a bit of this flavor from watching old movies, but it was even more interesting in person. We have lost a bit of color in our lives, but at least we can be assured that through the discovery of hormone balancing, no one will ever again have to suffer the way that transgender people suffered.

I commend the Central Executive for their continuing success in these matters.

Sincerely,

JENNIFER X. LIU

The Palms at Baffin Island

Bathrooms: A Masculine-Spectrum Perspective

Masculine-identified, female-bodied comedian Ian Harvie and his friend, comedian Margaret Cho, were harassed and assaulted (can you think of a better word for a private citizen grabbing your breasts without permission?) in the women’s room at a Halloween fundraising party in the Waldorf-Astoria.

Read Cho’s telling of the story first for the quick introduction.

Then read Harvie’s telling for some priceless details.

This was a bit of an eye-opener for me.  I’d heard that masculine-spectrum genderqueer people got questioned in women’s rooms, but I didn’t know the extent of it.  I really appreciate now the extent of their predicament: use the women’s room and get harassed like Harvie, or use the men’s room and get arrested like Dean Spade.  Yeesh.

The Power of Fathers (and Siblings)

I re-read my last post and was kicking myself for focusing on mothers and spouses, and not mentioning fathers and siblings. As a father myself, I always get annoyed when I read “parenting” magazines that assume that the parents are all female, so I feel I owe it to all the other fathers out there to set the record straight. I should also put in a word for siblings. Krystal Heskin’s sister has been very vocal in supporting her memory. Siblings can do a lot for each other.

A mother’s concern makes a bigger splash in the news. I could come up with a dozen examples of high-profile mothers in the news right off the top of my head, but it’s hard to think of fathers. Two that come to mind are controversial: Michael Berg and Juan Miguel Gonzalez. Of course, their sons weren’t trans as far as we know, and I can’t think of any well-known fathers of transgender people, let alone of murdered transgender people. I have no information on the fathers of Gwen Araujo or Krystal Heskin. I imagine that many of the transgender prostitutes who are murdered would not need to work in such a dangerous field if they had more support from their fathers.

Continue reading “The Power of Fathers (and Siblings)”